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Group Identity Free-Riding: The Foundations For Psychological Resilience

  • Writer: Kevin
    Kevin
  • 2 days ago
  • 2 min read

Updated: 8 hours ago

I've always found it intellectually disappointing when people establish their self-esteem and identity through the company they work for, the institution they represent, or the power associated with their title. From my vantage point, this is a form of psychological identity free-riding. Instead of doing the difficult work of building character, competence, discipline, courage, and intrinsic self-worth left to our own devices without external community support, they substitute those things with association to something someone else built. They borrow prestige and unconsciously expect others to treat them according to the status of the institution rather than the substance of the individual. They free-ride.


When I meet people from large companies or powerful organizations who expect to be spoken to differently because of the logo behind them or the authority they represent, I do not perceive strength. I perceive psychological dependence masquerading as strength. Remove the title. Take away the rank, wealth, company, prestigious government agency, university, political tribe, and every other external association. What remains is the individual alone in a void in their own mind. That is all we are, and all we ever will be. Everything else is a lie for weakness to feed on, for the insecure to feed on, free ride on.


If someone's confidence cannot survive that exercise, then in my view it was never truly their confidence to begin with. When I encounter an identity built on borrowed status rather than intrinsic character, I perceive what appears to be a psychological vulnerability. Once I recognize it, I have to consciously choose not to probe or exploit it. The external foundation built on work someone else has done has become part of the person's identity, and challenging that foundation can feel like challenging the person themselves. We can all contribute to something, but the need to use association as leverage for authority in social settings is for the weak.


Real self-esteem is forged alone, in the absence of applause, titles, hierarchy, or institutional power. It is built in the dark, with nothing but your own mind, your own choices, your own discipline, and your own willingness to confront reality without shortcuts. Everything else, in my view, is weakness. Weakness breaks under pressure. Weakness inflicts wounds on those who threaten it with ease because they did not do the work, because they have holes in their armor from untested areas of the self that were filled by borrowed achievement through association. The only thing that is not weakness is the hardest possible path to self-esteem and identity, and that is by doing it alone by ourselves—nothing borrowed—for anything we use to mold-out who we are and how we see ourselves relative to others in social dynamics.

 
 
 

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